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| Written: Day 20 + 3, Friday, April 21, 2006 10:35 AM Davis, California, U.S.A. Thursday morning we took a tour of Jewish Buenos Aires. Argentina has the largest Jewish population in South America, due partly to a rich European baron who set up a Jewish colony there and partly to relatively welcoming immigration policies. The country needed immigrants to populate the wide open spaces of Argentina, and they had largely eliminated the native population by means of their genocidal policies. Enter the Jews. The original idea was that the colony, located deep in the interior, would be agricultural. But the Jews, largely prohibited from being farmers in Europe, had no experience with agriculture. The colony mostly failed, and the Jews moved to the cities instead to practice their traditional city-based occupations. There were once about half a million Jewish people in Argentina, but due to a few terrorist attacks and emigration to Israel and other places, the population is now closer to 250,000, perhaps less depending on how you do the numbers. Interestingly given that Argentina was a Spanish colony, most of the Jews here are Ashkenazi, or of western European (excluding Spain) descent. A minority are Sephardic, or of Spanish descent. The two traditions developed in parallel and have some differences in Jewish observance. Our guide, Salito, greeted Lenny and me at our hotel dressed impeccably in a suit. We immediately felt underdressed in out customary jeans and t-shirts. Our first stop was a memorial on the site of the former Israeli embassy. The embassy had been blown up by terrorists, killing many people. The memorial on the site lists each victim by name, and has one tree for each of them. The trees produce leaves that are used as a calmative. It is a subtle call for restraint and calm among the people of the city. We next visited a memorial to the victims of another suicide bombing attack, this time on the Jewish Federation building. I was beginning to think that the history of the Jews in Buenos Aires would be one long tale of bombings and destruction. Almost all of the Jewish buildings in the city have now taken steps to thwart future attacks. They have bollard barriers on their sides that face the street, and some buildings are set back away from the road. Our guide commented that these precautions identified Jewish buildings just as effectively as placing the Star of David on their doors. Next we moved on to the Jewish district, known as Once (pronounced ON-se), and the synagogues. Most of the people on the street were not Jewish, but we also saw many men walk by in traditional Jewish dress or wearing yarmulkes. Most of the businesses were closed since it was the first day of Passover. We first visited the Ashkenazi synagogue. The building has two stories: the main seating area facing the front where the bima, the podium where the rabbi stands, and the cabinet holding the torah scrolls are located, and the balcony where the women traditionally sit separated from the men. It is a beautiful building. Salito, our guide, said that he was bar mitzvahed there. Next, the three of us moved on to the very different Sephardic synagogue. As we entered, the service was just letting out, and there were people everywhere milling around the courtyard. We walked into the sanctuary and immediately noticed several differences from the synagogue we had just visited. We saw that the bima was in the center of the room, not at the end. Also, the stained glass had representations of people, something that is not done in Ashkenazi synagogues. The stained glass on the door showed a depiction of Jacob's dream. It looked more like the decoration for a church than a synagogue! After the tour was over, Lenny and I had several hours before our Passover seder that evening. We had arranged to attend a seder, the ritual meal that commemorates the Jewish people's escape from slavery in Egypt, at the home of the local Chabad rabbi, Rabbi Hirshel Hendel. We had arranged to attend the seder through Jewish Tours. Our original request was to attend a seder in English, but we were told that would be quite difficult. A few days later, however, they emailed back to say that they had found a rabbi from New York who spoke English, and that we could attend the seder at his home. After the tour, however, Lenny and I immediately realized that we had a problem. We wanted to bring a bottle of kosher wine to the rabbi as a thank you gift, but all the Jewish stores that stocked the specialty wine were closed for the holiday. We tried a few regular wine shops, but were met with blank stares when we asked for the kosher wine. In desperation, Lenny knocked at the door of a local synagogue, intent on asking them for help or advice as to how we could get the wine. When Lenny said he was Jewish, the man who answered the door said, "Then you should know we are closed on Passover! Why are you knocking on my door?". After Lenny explained the situation, the man said to try the shops in Once, which we knew to be closed. In the end, we called back Salito, and he arranged to sell us a bottle from his own stock. The wine arrived an hour or so later by taxi. We were saved! Back at our disappointing hotel, Lenny and I prepared for our evening. My shirt and pants were quite wrinkled from being stored in the bottom of my luggage since the trip began. Lenny had to buy a shirt and tie in town, and these also needed ironing. The hotel helpfully provided the iron, but Lenny had to show me how to use it! We arrived at the Chabad House on time at 7:00, and found the door guarded by a formidable looking man. We were asked for our passports and the paper Salito had given us with the address. Then we were admitted. The community here is quite cautious of outsiders after the various attacks. We had to get emails vouching for our character from our rabbis at home before we were allowed to enter any of the synagogues in the city. Upstairs, we were greeted by Rabbi Hendel, who is originally from New York. He is a young man, perhaps in his thirties, and he was wearing the traditional orthodox Jewish attire. He had on a black hat, a long black jacket and black pants. Some of the small group of people assembled there were similarly dressed, but others were wearing regular jackets and ties. The rabbi greeted us and said that he had been waiting for us. We were taken to the small sanctuary - really no more than a room with a few Jewish items and a few rows of chairs. Behind us was a screen. There were maybe ten men - all men - in the room, including us. The rabbi began the evening prayer service. In the Chabad tradition, people mostly do their own thing instead of following the leader of the service. The rabbi gave us English and Hebrew prayer books, and periodically told us what page they were on so that we could participate. Between prayer sessions, he came by to talk with us and to get our life stories. We were joined by a young Australian man, Lance, who, along with his wife, were the only other English speakers present. When the service was over, I noticed for the first time that there were a number of women behind the screen. In the orthodox tradition, men and women are not allowed to pray together in the synagogue. After a few minutes of chatting, the group left the Chabad House and walked over to the rabbi's house for the seder. It was the first time that I had attended an Orthodox service in my life. I felt somewhat out of place. As we entered the rabbi's house, I saw that he had a long table that stretched between the two main public rooms of his house. It seated maybe forty people. The seder was in most ways similar to the ones I was used to, but there were a few differences. Potatoes were used in place of the celery, and there was no matzo ball soup because the Chabad do not believe in mixing matzo and regular food. This extra constraint eliminated many of the workaround that make the bread- free Passover week tolerable! No matzo meal cakes! No matzo balls! It would make the whole week so much harder! Thankfully, Rabbi Hendel translated the seder readings into English for us. The Passover Haggadah, the special book that is used to tell the story of the Exodus at seders, was only in Spanish and Hebrew, so it would have been hard to follow the proceedings otherwise. Each person read from the haggadah in turn, either in Hebrew or Spanish. When my turn came, I struggled through the Spanish, not that I actually understood what I was saying. It was a very enjoyable service. Although I was probably the one who was the least observant in the group, the rabbi never made me feel like I did not belong. I was glad that I had made the effort to attend. And our hard-gotten wine was a hit as well. |
Hi Salito!Micah and I were so appreciative of your time on Monday. We learned a tremendous amount because you have such in depth knowledge of the history of Argentinean Jewry. Thanks so much, Salito. Should any of our friends be in Buenos Aires, we will certainly pass on your name.Janet BSan Francisco, CA USA
See the pictures sent by Janet at www.jewish-tours.com.ar/guest/guestp0021 |
| Dear Salito, We thank you for a most educational and insightful tour of Buenos Aires. We have a better understanding of the city and really appreciated learning about the special history of the Jewish population. Thank you also for referring Fanny in Montevideo-- we also had a good tour with her. We will enthusiastically recommend you to anyone we know who travels to Buenos Aires. Thank you again, Allen & Mady NYC NY USA |
| Dear Salito I would to thanks you very very much for your friendly, warm and very competent Tour, which was a especial event for me! I would recommend you to everybody who wants to join a Jewish tour in Buenos Aires!! I was impressed by few things. First of all I liked your sensitive way to explain me the history of immigration, your personal story of your grandparents and other families. You gave me a very clear overlook of the past and present of Jewish community in Buenos Aires and you gave also an impression of the future. Dear Salito, I wish you all the best und again thanks for the day! Tamar M Bern, Switzerland See the pictures sent by Tamar at www.jewish-tours.com.ar/guest/guestp0020 |
| Dear Salito, What a memorable tour you gave and what a pleasure it was to meet you! Muchas gracias for your kindness, knowledge, compassion and leadership....how very lucky the Argentine community at large as well as the Jewish community in general is to have a person of your integrity and intelligence living among them! Harriet, Gail, Morty and Marilyn join me in our thanks to you for the exceptional experience. We have recommended a woman we met in the hotel to you.... a Gail K and her husband, and I do believe they have a tour scheduled with you tomorrow. I will always associate my trip to Buenos Aires with you, as it was your tour that made my trip so meaningful. Thank you again, and my warmest wishes for a wonderful Pesach....if you are ever in NYC, please don't hesitate to call, Eileen S NYC, NY USA |
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Hola Salito!
I can't really think of any
suggestions that would have made our experience better--having you
with us added an entire dimension to our time in Buenos
Aires--depth, nuances, and simple facts we would not have
uncovered on our own. Our time with you was delightful, and
the other arrangements made--the airport transfer and the tango
show, worked out perfectly--
Thanks again for
adding so much to our stay--tomorrow we will be in Stanley
cavorting with penguins, but we'll still remember our time with
you fondly--
Helene &
Steven
Framingham, MA USA |
| Salito
Shalom to you as well. We told some people we met in Tilcara
about your wonderful tour. I hope they use it. Their names: Steve
and Carole K.
And of course we will tell any one who is going to BA about it as
well. It was certainly one of the highlights of our trip.
Kindest regards,
Charles and Judy F
USA |
| Just to let you know we enjoyed
our visit to Buenos Aires with Salito as our guide. It was a great two days and we loved the visit to Complejo Tango and the Tango lessons We will recommend you to others who are traveling to your city. Thank you for a great time. Marilyn and Jerry G Richardson TX USA
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Hi Salito,
Sorry for the delay in responding. We had a
great time with you while in Buenos Aires. Your knowledge of
everything we did made our time spent with you very enjoyable. We
saw as much as I think we were able to without going into
information overload!
You are a wonderful guide and we would not
hesitate to recommend you.
Of course the "big" treat for
us were the wonderful french fries! We will have to come back
to try them again.
Take care and again thank you for sharing
your vast knowledge of your country with us.
Terri & Morley
B, Winnipeg, MB Canada
Maddy & Jerry
S, Toronto, ON, Canada
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| Dear Salito: Well, we are back 6 days now....and considering the hundreds of e-mails we had to contend with...the stacks of magazines and snail-mail... and then a head start on editing our photos in the computer...we think we're pretty prompt in getting back to you with these FABULOUS PHOTOS! We've thrown in a BONUS: the funny photo of Jack and me in La Boca (the tango Queen and King!) Thought you would get a kick out of it. We had such a wonderful time with you. Thank you for taking such good care of us. We did not know if you wanted us to send you any other photos from the trip (we are always careful not to bore people with a barrage of pictures.) Let us know. We returned home Mar 11th --- healthy, happy....good flights...no delays. This was truly, in total.....an "awesome" holiday. Warm regards from Jack and me Joan S San Diego, CA USA See the pictures sent by Joan at www.jewish-tours.com.ar/guest/guestp0015 |
The Canadian Jewish News, February 9, 2006 / The Toronto National Post / The Vancouver Sun, August 16, 2007 A tour of Jewish Buenos Aires –with love By NANCY WINSTON Special to The Canadian Jewish News, February 9, 2006 / The Toronto National Post / The Vancouver Sun, August 16, 2007 BUENOS AIRES — First we meet for coffee. In Buenos Aires, where cafés dot every corner and frequently appear mid-block too, little is discussed without a bracing shot of caffeine. My contact for a personal tour of the city’s Jewish sites, Salito “little Sal” Gut, is a most genial fellow, whose tours express his knowledge of, and love for, the city where he was born and raised. Like all Argentines, Salito has known hard economic times. After two successful years in New York (following in his father’s footsteps, his area of expertise was sewing machine mechanics), he decided that “money is important, but not enough for my life.” So he returned home to his beloved Buenos Aires. Facing new competition from Asia, he switched from sewing machines to importing, but a plummeting local economy coupled with punishing exchange rates defeated him. “I discovered I am poor.” He grins. What to do? ”I have my car. I speak English.” Thus began Salito's personalized tours; after two years, at the suggestion of American friends, he began specializing in Jewish Buenos Aires. Salito's family story, like so many in this country, begins with immigration. After fleeing persecution in Ukraine, his grandparents arrived in Buenos Aires in 1923. “The doors were open,” their grandson says simply. Life was good for many in the early 20th century; the country and its capital, Buenos Aires, the “Paris of the Americas,” became home to the largest Jewish community in the New World after New York, numbering half a million at its peak. But recent times have proven more perilous. In 1992, the Israeli Embassy was bombed and, in ’94, a powerful explosion targeted the Jewish Community Center, AMIA. Deaths from the first attack numbered 29, from the second, 85. Hundreds more were injured. Today, the Jewish community numbers around 250,000 with 166,000 in Buenos Aires, but fear of a third attack is not the reason behind the reduced numbers. Rather, the economy in the early part of the new century proved too challenging, with hyperinflation, currency devaluation, and the freezing of bank accounts by the state. Even today, as things return to normal, many portents (port dwellers, as city dwellers are nicknamed) seem a bit shell-shocked. Thousands of Jews took up offers from Israel and departed; others left for Miami, Spain and Canada. But not Salito Gut. This is his city, a city of stories, and at last he has found the perfect job. Our tour begins, with Salito behind the wheel, frequently wandering off-topic, then returning to his main theme, with a dramatic, “Let’s focus!” He delivers his overview – “This is the story, not literal what I’m telling you” – of the late 19th-century efforts of an Austrian, Baron de Hirsch, to rescue European Jews and settle them in the countryside, “in the middle of nowhere.” Many of the new communities failed, since most Jews had no background in farming, having not been allowed to own land in Europe. Continued from page ...... This story concludes with our first stop: the memorial to the 1992 Israeli Embassy attack, on a corner in the upscale Ricoletta neighborhood. A section of the original wall remains exposed; a moat of stones surrounds us; the names of the dead are listed on a plaque; and two rows of shady “tilo” trees provide shade for the victims – not all of whom were Jewish, but included neighbors and passersby. The new embassy, on the 10th floor of an office building, is well secured, as are all Buenos Aires Jewish sites. No picture taking of exteriors is permitted and advance permission is necessary (with passport numbers) for entry to religious or community institutions. This shady embassy memorial is popular for quiet contemplation all year. At 3 p.m. every March 17, the anniversary of the 1992 bombing is observed. Salito recounts one particularly sad occasion when a tearful young girl, aged 16, who lost her mother here when she was only six, asked why this had happened. Where was justice? No one could answer her. After the 1994 bombing, a group called the Active Memory Movement started meeting in front of the Supreme Court every Monday at 9.30 a.m., “for justice and prayer.” . We next pull up outside the downtown Reform temple, the “Libertad,” a lovely old building, where Salito warns me not to take photos lest my camera be seized. Then we’re off to the bustling old Jewish business district of Once (pronounced on-say), its streets lined with small businesses – many with mezuzot on the entrances – most selling clothing or cloth by the meter. The neighborhood is also home to a half-dozen kosher restaurants and several bakeries; a nearby shopping mall offers a kosher McDonald’s. Looking in vain for a free parking spot, Salito jokes, “Moshe parted the Red Sea, maybe he could find me a parking spot?” No such luck. Under a brilliant sun, we park in a lot and head over to the well-secured, thriving new AMIA center, one of four community centers in the city. Continued from page ........ Afterward, Salito takes me to into a beautiful old Conservative temple, the Paso St. Synagogue. The 1919 building is a gem, exquisite with old woodwork, stained-glass windows, marble and brass, and the interiors lit with large antique chandeliers. “I was bar-mitzvah in this place,” says Salito, “and each time I come here – maybe once a week – I remember being small and standing here, my father and grandfather nearby and my mother and grandmother on the first floor throwing me candies, for a sweet life.” As the premier Spanish-speaking Jewish community in the New World, Buenos Aires became a center for translation from Hebrew into Spanish. Holy books translated into Spanish are still exported from here all over Latin America. There are religious schools too. Salito adds, with pride, “Rabbis, cantors, mohels, we also export them.” He shows me the daily service written in phonetic Spanish (as well as Hebrew and Spanish) for those who never learned Hebrew, another rarity. For more information, contact Salito’s Tours: www.jewish-tours.com.ar ; Sigal’s Bookstore: Av. Corrientes 2854, (1193) Buenos Aires www.libreria-sigal.com The Canadian Jewish News, February 9, 2006 / The Toronto National Post / The Vancouver Sun, August 16, 200 |
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